Some years ago, while on an international flight from Tel Aviv to Frankfort, I saw a man sitting across the aisle reading what I thought was a Bible. Momentarily, I engaged the man in a conversation and the subject of what he was reading came up. I asked,
“Is that a Bible you are reading?” He answered,
“You might say that.” Bewildered by his answer, I asked,
“Are you a Christian?” He replied,
“Let’s say I am a Believer.”
In short order, I found myself involved in a long exchange with a resident of Haifa, in Israel, who was an ardent devotee of the Bahai faith. Bahaism is a unifying cult, which virtually accepts all the religions of the world as equal, and awards divine stat

us to all nine of the so-called leading prophets of the world’s major faiths. Bahaism has its own prophet, Bahaullah, who is no more divine to them than other prophets but who has brought the “latest” message from the Great Divine Source to the world.
Needless to say, I could not remain silent as my fellow passenger extolled the virtues of his religion. So having invested about a half hour of polite attention, I shared with my conversational partner the message of salvation as the Bible presents it. I must acknowledge the Bahai disciple was attentive as I talked of Jesus, not as one of the great prophets, but as the only Son of God and sole Savior for all. When I asked this transplanted European if he could accept Christ as his Savior, he courteously declined.
When our plane landed in Frankfort, I had three hours to wait before my flight connection to the States. During those three hours, I made a number of stops: the restroom, a lunch counter, browsing some duty-free shop counters. It seemed everywhere I went the Bahai disciple was following me. Needless to say, I was at first uncomfortable with his pursuit. Frankly, his confrontations became irritating, but then it struck me, though his style was overbearing and counter-productive, his zeal could not be questioned. His approach would have negated any interest in his cult, if I had any, but the memory of his commitment obviousl

y remains with me to this day.
By no means should we take a chapter from the cultist’s book on the art of witnessing, but we would do well to demonstrate how serious we are about attempting to reach our world for Jesus Christ. The cultists cannot “out-truth” us, but let’s not let anyone “out-zeal” us! It is that very truth and zeal which has David Fuller, Mike Massey and Mark Tippett in India at this moment. So the question for us all is, “Just how far will Truth and zeal take us, with what we call the Good News?”
Charles Fuller